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About the Author: Jimmie Channel

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  1. The elements of the body

    There are two main energies: spiritual energy and material energy. Spiritual energy is conscious and material energy is unconscious. The soul is conscious spiritual energy and the body is made up of unconscious material energy. Without food, there would only be the self, the soul aka (1) antimatter towards unconscious matter with a size of .1 nanometer with its shells.

    According to the Sankhya philosophy, a person's body is composed of the following 24 elements:

    (1-5) 5 mahābhūtas ("great elements" – earth, water, fire, air, ether / space),

    (6) manas (mind, inclinations, spirit),

    (7) buddhi (intelligence),

    (8) ahaṅkāra (ego as a result of identification with the body and what goes with it),

    (9-13) 5 senses acquiring knowledge (indriya – sight, hearing, taste, smell and touch),

    (14-18) 5 working senses (karmendriya – legs, arms, anus, genital and speech organ),

    (19-23) 5 sensory objects (indriyārtha – shape / color, sound, taste, smell and touch),

    (24) avyakta (the unmanifest)

    The five great elements, the ten senses and the five sense objects make up the gross body and manas, buddhi, and ahaṅkāra make up the subtle body. Avyakta is the basis of both. In this connection of 24 elements sits the individual soul (jivātma) as an inhabitant of the body, accompanied by the paramātma, the oversoul.

    .With soul and oversoul, the human being consists of 26 elements. Jivātma and paramātma are both referred to as kṣetra-jña ("knower of the field"). The body is kṣetra, the field of activity, and the soul is the knower of the field. But while the Oversoul knows all fields of all living beings, the individual soul does not even properly know its respective body. Through unthinkable long contact with the material energy, the spiritual souls have forgotten their original knowledge and identify with the body in which they are currently living. With the body they try to enjoy by manipulating material nature and exploiting the riches of material nature.

    These 24 elements are manifestations, transformations of the material energy and exist in and outside the body as constituents of the universe. Their development, properties and interactions are described in various Vedic scriptures and also in the Ayurveda classic Caraka-Samhita. Just as a potter makes a jug out of clay and water, the spiritual soul, under the influence of the three modes of appearance, sattva (goodness) , rajas (passion), tamas (ignorance), unconsciously creates its respective body from the 24 material elements through its inclinations. In contrast to the potter, who knows how to make a certain object, most souls do not know how they made their bodies. They carry out certain actions with one body, cherish certain likes and dislikes, etc. and receive their next body from the Oversoul according to their karma

    The three doṣas (bioenergies and bioelements), the seven dhātus (types of body tissue), the upadhātus (subsidiary body tissue) and the malas (waste products) contain the mahābhūtas in different proportions. The seven dhātus are:

    rasa (lymph; plasma)

    rakta (blood)

    maṃsa (muscle tissue)

    medas (fat tissue)

    asthi (bone tissue)

    majja (bone marrow and nerve tissue)

    śukra (sperm and egg cells)

    The upadhātus are tendons, ligaments, blood vessels, muscle fat, breast milk, menstrual blood and the six layers of skin.

    The body's breakdown products are feces, urine and sweat. Hair, fingernails and toenails, ear wax, and other secretions are also considered malas. The malas feces, urine and sweat, ear wax and other secretions need to be eliminated regularly. If they are not properly eliminated, disease will arise.

    ( From the signs and symptoms caused by the increase or decrease in doṣas, dhātus and malas, the doctor can determine which mahābhūtas are required to restore their equilibrium. Then he can prescribe certain foods and drugs (with corresponding mahābhūtas) to compensate for the deficits or excess of mahābhūtas in doṣas etc.)

    Whether there are other energies and what these are all about can be found in the Bhagavad Gita as it is, Srimad-Bhagavatam and other Vedic scriptures.(vedabase)

    (1) Whatever we see within this universe, within material world and spiritual world, the spiritual world is expansion of internal energy, and this material world is expansion of external energy, and we living entities, we are expansion of marginal energy. So three energies. Multi-energies. All the multi-energies grouped in three headings: antaraṅga-śakti, bahiraṅga-śakti, taṭastha-śakti. Antaraṅga-śakti means internal energy, bahiraṅga śakti means external energy, and taṭastha-śakti means these living entities (cit kana part and parcel). We are śakti; we are energy. We are not the energetic. The living entities are described as superior to material energy. When the superior energy is in contact with the inferior energy, an incompatible situation arises; but when the superior marginal energy is in contact with the superior energy, called Antaraṅga-śakti or internal energy the living entity is established in his happy, normal condition.

  2. The dude on the highcicle is not even wearing a helmet , if he fell off it’s gonna be like pegging a watermelon on the ground
    And then the dude on the little tiny on was

  3. Absolutely discusting how people use the less unfortunate to gain clout and views under the guise of doing a good deed. If you really cared you wouldn't need to film this. Pathetic.

  4. good on u fellas for helping those ppl ,its the small differences that make big changes it makes me soo happy when i see those who spend some of their time where you wouldnt be productive anyway to be kind to those in need. it truly has made my day thx guys ,,, world peace rock out. we all need to do more for the human experience , a shared experience , we have a lot more in common than u think and are are surly seeing small differences from our only reality.

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